| Catholic University of Leuven | |
|---|---|
| Faculteit Godgeleerdheid Leuven | |
| Latin: Facultas Sacrae Theologiae Lovaniensis | |
| Motto | Sedes Sapientiae |
| Motto in English | "Seat of Wisdom", or "Seat of Knowledge" |
| Established | 1834 |
| Dean | Lieven Boeve |
| Location | Leuven, Belgium |
| Campus | Leuven |
| Affiliations | Coimbra Group LERU |
| Website | www.theo.kuleuven.be/page/en/ |
The Leuven Faculty of Theology, is a branch of the Catholic University of Leuven. The faculty was established in 1834, as a part of the Catholic University of Mechlin then called Catholic University of Leuven. Following the Belgian Revolution of 1830, which has etablished the freedom of teaching, this New Catholic University[1] was founded in 1834 at Malines by the private initiative of the Belgian bishops. In 1967 the faculty was divided into Flemish and French speaking departments, and they exist today as two separate faculties.
The Faculty don't have any links with the theological Faculty of the Old University of Leuven of the Ancien Régime, which was the great center of the Jansenistic and Gallicanist theology in Europe, since the time of Jansenius to the time of Leplat in 1797, and is not continuing or carring out its teaching.
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The Faculty of theology of the Catholic University of Mechlin then called Catholic University of Leuven received primarily those students having already completed two years of philosophy and four years of theology as a part of their priestly education. A number of introductory courses were taught in the years 1853–1877. These courses were reorganized in 1898 as a Schola Minor in association with the American College in Leuven. From the very beginning Canon Law was taught by the Theological Faculty until both programs separated in accordance with the Apostolic Constitution Deus scientiarum Dominus in 1929.
The Faculty included among its first generation of professors prominent figures such as Jan Theodoor Beelen (Holy Scripture Chair) and Jean Baptiste Malou (Dogmatic Theology Chair). There was a revived preference for a positive and historically oriented theology in the form of historical-critical research at the end of the nineteenth century. In 1890 the rector Jean Baptiste Abbeloos appointed the German Bernard Jungmann to the newly organized Cours pratique d'histoire ecclésiastique. Rapid progress was made in Biblical studies through a theological faculty, uniquely situated as embedded within a “complete university,” that played a role that should not be underestimated—particularly in the exchange of ideas, the application of the historical method, and specialization in the study of ancient Eastern languages. Students followed lectures in Christian Archeology taught by Edmond Reusens and a new course: Histoire critique de l'Ancien Testament, taught by Albin van Hoonacker in 1889. Six years later Alfred Cauchie, who founded the Revue d'histoire ecclésiastique, also became a professor in the theological faculty.
Along with the two previously mentioned professors, Professor Paulin Ladeuze joined the faculty as a specialist in the critical study of the New Testament. In addition, the faculty participated in the resurgence of Thomism, which was propagated in Leuven by Désiré-Joseph Mercier at the Institut Supérieur de Philosophie, with the formation of a Chair of Philosophy of St. Thomas Aquinas in 1882.
All of this enabled the Leuven Faculty of Theology to enter the twentieth century as a center of study built around the historical-critical approach to theology. During the Modernist Crisis, Leuven theologians were spared from further censures thanks to the protection of Cardinal Désiré-Joseph Mercier. The direction of critical research set by the faculty continued under a generation of professors who expanded the faculty’s international reputation, specifically through contributions to the Second Vatican Council.
Among the theologians laboring during the Council’s time were renowned exegetes such as Lucien Cerfaux, Joseph Coppens, and Albert Descamps, dogmatic theologians such as Charles Moeller and Gerard Philips and Gustave Thils; patristic theologians such as Joseph Lebon and René Draguet; church historians like Roger Aubert; and moral theologians such as Louis Janssens They all contributed to the renewing of theology in the twentieth century, including those that formed themselves in various movements (ecumenical movement, liturgical movement, renewal of Bible studies, and patristics). However, this had consequences for theologians like René Draguet, who agreed with the Nouvelle Théologie and, as a result, were condemned in 1942, along with theologians like Marie-Dominique Chenu. In the same year the Hoger Instituut voor Godsdienstwetenschappen (Higher Institute for Religious Studies) was established, where a theologian such as Edward Schillebeeckx briefly taught dogmatics. This institute was established with the goal of providing university level theological education to the laity. In 1958 the program developed into a complete four-year curriculum.
Leuven theologians also worked closely together with the Belgian episcopate, led by Cardinal Leo Joseph Suenens, in Rome during the preparations for and the actual sessions of the Second Vatican Council (1962–1965). Many of these theologians exerted a decisive influence upon a number of council documents (including Sacrosanctum Concilium, Gaudium et Spes, Dei Verbum, Nostra Aetate, and particularly Lumen Gentium, among others). This was made possible through their expertise, their willingness to collaborate with others (e.g. theologians such as Yves Congar were offered lodging at the Pontifical Belgian College in Rome) and by holding several key positions (e.g. Msgr. Gerard Philips' role as adjunct-secretary of the Doctrinal Commission made him into the key architect of Vatican II's Dogmatic Constitution on the Church). A painful period for the theological faculty, as it was for the entire university, was the end of the 1960s. Discord flared up among professors and students regarding the question of which language should be used for educating students. This came to expression, among other ways, in the so-called Leuven Flemish-movement, and the linguistic conflict led to the splitting of the University into a Dutch-language and a French-language part in 1969; As a result, the Theological Faculty was also split in two: the Dutch-language faculty remained in the Flemish town of Leuven and the French-language group went to be a part of the newly established Université Catholique de Louvain in Louvain-la-Neuve. From this point on this article deals only with the Dutch-language Faculty of Theology in Leuven.
Division of the Leuven University had further consequences for the Theological Faculty. Preeminently, the professor corps was divided, and henceforth it became a Dutch language education and research body, along with an international English language program. In 1974 a new library was opened (called the Maurits Sabbe Library since 2004), which is one of the most extensive theological libraries in the world. This library houses various archive collections as well, including the Centre for the Study of the Second Vatican Council.
During the postconciliar period, the number of lay theologians increased strongly among professors and students. In 1970 the Higher Institute of Religious Studies was integrated to a greater extent into the faculty’s fulltime program. Following the decree for universities in 1991, this institute was completely integrated into the faculty’s academic training.
The current faculty is a Roman Catholic Faculty of Theology, and as such stands in the tradition of the Old Faculty established in 1432. Both state diplomas or degrees in Theology and Canonical degrees are granted by the faculty, which organizes its programs according to the Apostolic Constitution Sapientia Christiana of 1979. Nevertheless, students from various backgrounds and confessional denominations are enrolled in faculty programs. This helps to account for the faculty’s international appeal among theological students who come from around the world to study in Leuven, or who attend an ever growing number of affiliated institutes, such as the Institut Catholique de Paris. Because it offers a completely English language program, research and education on the faculty has shifted from the French-speaking to the English-speaking world. Through the internationalization of the program, the Leuven faculty belongs to the group of theological faculties with the highest number of students around the world. In the 2008-2009 academic year, over 400 students were enrolled in the Dutch-language program, and the number of international students increased to 338. Approximately 200 students are preparing a doctoral dissertation under the guidance of the Leuven professoral corps. Also, the Faculty offers support for alumni engaged in teaching on the level of secondary education and in the pastoral field, through supportive websites such as Thomas and Elisabeth
The present faculty is led by Dean Lieven Boeve, and two Vice-Deans: Didier Pollefeyt (education) and Reimund Bieringer (research). The faculty is composed of six research units, and its work is carried out in conformity with the Bachelor-Master structure established in accordance with the Bologna declaration:
A number of professors from the Faculty of Theology have served as rector of the university. Since the rector’s office was very frequently changed during the time of the Old University, only those theologian-rectors who served after the reopening of the faculty in 1834 are listed below:
See article: Faculty of Theology, Old University of Leuven